Today is “Twins Day.” Twins have long been a source of great fascination for many, as demonstrated by the vast number of studies and stories that have used twins as their subject. Twins, however, do not seem to be a subject that fascinates the Torah, but more of a parenthetical note when they occur. In fact, only two sets of Biblical twins are mentioned by name.
With [two days off of work/Rosh Hashanah] over, it’s time to look forward to Yom Kippur. And as always, that means [apologizing for stuff that isn't my fault/penance], because [God says I have to/it's always good to take stock of where things stand with our loved ones]. So I am writing to set things right with [you jerks who crowd my space/my family and friends]. Since I [can't be bothered to do this in person/couldn't reach out to all of you in time], the mass communication method seems like the [best cop-out/most practical way to go].
Death is part of life, and Jewish law provides guidelines both for dealing with death and for avoiding the spiritual diminution associated with death. When a person mourns another’s death, that person’s soul is deeply affected. During the 22 years that Jacob mourned the death of Joseph (who was not actually dead), it is said that he had no ruach hakodesh, Divine inspiration.
The assumption that every Jewish adult has had a Bar/Bat Mitzvah celebration is presumptuous. The assumption that every Jewish adult (other than a convert) has become a Bar/Bat Mitzvah is logical. After all, becoming a Bar/Bat Mitzvah means only that a man or woman has passed the age of 13 or 12 (respectively), and is therefore recognized as having reached the age of personal religious responsibility.
“My world was about to turn upside down because the eternal bachelor inside me was finally being kicked out to make room for the loving relationship I had always dreamed of!”
The months of the Jewish year are called in the Torah by number only (the first month, second month, etc.) Over time, during the exile, the months assumed the names given to them by host cultures and thus “Jewish” months as we know them today are actually Babylonian in origin. These names were so common, that 8 out of 12 are mentioned in the later books of the prophets.
Shabbat meals, like many aspects of Jewish life, are a beautiful synthesis of our physical and spiritual selves. Physically, we enjoy delightful feasts at which our most beautiful tableware is used and delicious foods are presented. Spiritually, we elevate ourselves through the sanctification of the day (Kiddush) and the divrei Torah (words of Torah) shared at the Shabbat table.
Sorbets are one of my favorite treats. I make them all year round but especially in the summer. The farmers market offers inspiration for my flavors. Recently, the stalls were abundant with gorgeous tempting blackberries. Typically eaten out of hand, blackberries are fragrant and complex. Simple to make and a crowd pleaser, sorbets are perfect for summer or anytime.
When rabbinic authorities make halachic (Jewish legal) rulings, they generally consult the Shulchan Aruch (Code of Jewish Law), a compendium of halacha written in 1563 by Rabbi Joseph Caro. When Jews who are not scholars wish to learn practicalhalacha, they often go to the Kitzur Shulchan Aruch (Abridged Code of Jewish Law), written by Rabbi Shlomo Ganzfried.
Few women are mentioned by name in the Torah, and those who are, are generally the major players (i.e. Sarah, Rachel, Miriam). Yet twice in the Torah, Mach’lah, Noa, Hoglah, Milcah, and Tirzah–the five daughters of Zelophchad–are listed. In Numbers 27, they approach Moses and ask to inherit their father’s property in the Promised Land, since he died without sons. Because of their request, the law was established that “If a man dies with no sons, then his inheritance goes to his daughter(s)” (Numbers 27:8).