“By the end of our first date, we had already discovered our mutual love of NY football and baseball and decided to go out again.”
I commend you for reentering the world of dating. I’m sure it’s tough, but well worth the effort. You’d think that men in their 50′s and 60′s would be done playing games and be ready to pursue their romantic interests in a direct manner. Unfortunately, not all are. Those are the ones that you don’t want to waste your time getting involved with in the first place.
There are many mitzvot in the Torah for which there are no given explanations. These mitzvot are known as chukim. For instance, there is a prohibition against wearing wool and linen together in the same garment. Among these chukim is one known as shiluach ha’kayn, sending away the mother bird: If one comes upon a roosting mother bird, one must send the mother bird away before gathering the eggs or the young chicks.
I’ve amassed a list of common dating sins based on my own experience as both a victim and a perpetrator and paired them with some of my favorite kosher wines for wrapping it up, righting the wrongs, and starting fresh in 5772. L’Chaim!
The Jewish community of 21st century Brazil is much like that of other South American Jewish communities. The Brazilian Jewish community is diverse, consisting of Ashkenazim and Sephardim, traditional and assimilated Jews, the wealthy and the poor. Jews are generally accepted within the larger Brazilian population.
“Our rabbi – who commented that we were the most well-matched couple he had ever married – even read aloud our JDate profiles during the wedding ceremony!”
Stories of the Zionist leaders of the early twentieth century usually begin: “He came from Poland (or Russia) and…” Golda Meir’s account, however, begins quite differently: She came from Milwaukee, Wisconsin (although she was born in Kiev).
Golda Malovitch Meyerson (1898-1978), who would, in 1956, change her name to Meir, began life in Palestine together with her husband, Morris, at Kibbutz Merchavya in 1921. Three years later, they left the Kibbutz and moved first to Tel Aviv and then to Jerusalem. Golda and Morris had two children, Menachem and Sarah.
With each move that they made, Golda was recognized for her natural leadership skills and fiery passion for the labor Zionist movement. In 1932, she returned to the United States for two years with her children (Morris remained in Palestine) to work as an emissary of the Hechalutz women’s organization.
Golda was appointed to head the Jewish Agency’s Political Department in 1946, after the British arrested the department’s senior leadership. Early in 1948, as politicians prepared for the end of the mandate, Golda returned to the U.S. to raise funds. She was expected to raise no more than $10 million, but she returned with $50 million. That May, Golda was one of 24 signatories on Israel’s Declaration of Independence and was brought into the government by David Ben-Gurion.
Ambassador (to the Soviet Union), Member of Knesset, Minister of Labor, Minister of Foreign Affairs…Golda Meir assumed the office of Prime Minister in 1969 upon the death of Prime Minister Levi Eshkol.
Golda’s time in office was tumultuous. She had to contend with constant fighting along the Suez (1969-1970), the murder of Israel’s athletes at the Munich Olympics (1972), and the Yom Kippur War (1973). Golda resigned and retired after that war. She passed away, at age 80, in 1978.
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Are workers’ rights a modern invention born out of the trials and tribulations of the industrial revolution? Everyone’s heard of the horrors of the sweatshops, child labor abuses and other workplace issues that, sadly, sometimes still take place today.
“I tell everyone, ‘Don’t knock online dating. I was scared to do it but I’m glad I did, otherwise I would have missed out on my happily ever after with Steven and our five beautiful children!’”
Rabbi Abraham Isaac Kook (1865-1935) was appointed as the first Ashkenazi Chief Rabbi of Palestine in 1921. A few years later, he founded the World Central Yeshiva, now known as Merkaz HaRav, in Jerusalem. As a prominent communal leader during the British Mandate, Rav Kook excelled at creating relationships and alliances with the secular Zionists, the religious Zionists and the religious anti-Zionists (who opposed the formation of a secular state). With the exception of those who evinced outright disrespect for Torah, Rav Kook’s ability to relate to different approaches to Jewish life and his belief that the return of the Jews to the Land of Israel was the beginning of the final redemption, were at the heart of his success.