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The Three Weeks
July 20, 2011 – 3:05 am
The Three Weeks

“When Av enters, we must lessen our rejoicing,” declare the Talmudic sages in Ta’anit 26b.

Jewess Power
July 19, 2011 – 10:42 am
Jewess Power

The art world, too, has often used “Jewess” to describe art with Orientalist—and sensual—overtones. According to Daniel Belasco, a curator at The Jewish Museum in New York, some works of art depict “Jewish women who used their wiles and their alluring sexuality.” In 1862, French sculptor Charles-Henri Cordier created a bust called “Jewess from Algiers,” which portrays a striking woman cloaked in Eastern garb; a striped headdress covers her hair, and her shoulders are draped in a voluminous and intricately detailed white cloth.

Smashing The Tablets
July 19, 2011 – 3:05 am
Smashing The Tablets

The sages declare that five tragedies occurred on the seventeenth of Tammuz, which is why the day is observed as a fast day. Days of what we might now call “bad karma” (on which bad things consistently occur) were, according to Jewish tradition, set early in Jewish history, and the seventeenth of Tammuz was fated to become one of the most painful days in Jewish history. It all began when Moses came down from Mount Sinai, discovered the Israelites dancing around the Golden Calf, and smashed the Ten Commandments on the seventeenth of Tammuz.

Tammuz 17
July 18, 2011 – 3:05 am
Tammuz 17

Everyone knows about Yom Kippur. There are, however, several other fast days in the Jewish calendar that are not nearly as well known. On Tuesday (July 19), the Fast of the 17th of Tammuz will be observed.

Cruisin’
July 15, 2011 – 3:05 am
Cruisin’

“Summertime, And the livin’ is easy…” especially if you are heading for a cruise vacation. Ahh, the fresh sea air, the beautiful sights and the glorious gastronomic feasts that will certainly be served. While some cruise-lines offer short three or four day sailings, a real vacation cruise generally lasts a week. If a cruise lasts seven days, it always includes Shabbat.

Alone At Last – Yichud Room
July 14, 2011 – 3:05 am
Alone At Last – Yichud Room

According the Jewish law, a man and a woman who are not married to each other may not be secluded alone in a room or other private space. To comply with this law, couples who are dating, spend a great deal of time in public places or in the company of other people. This law includes an engaged couple and, in fact, applies up until the moment the groom places the ring upon the bride’s finger under the chuppah.

Why would she want to be with me?
July 13, 2011 – 9:22 am | 2 Comments
Why would she want to be with me?

Finally,  you give a whole range of “reasons” why you think your dates don’t like you, but I can’t tell what they are based on. You say it’s because you don’t have a college degree, but has anyone actually told you that? Then you say it’s because you aren’t their age, but you then admit you have had a date with a 29- and 36-year-old. So, that explanation doesn’t ring true.

Algerian Purims
July 13, 2011 – 5:00 am
Algerian Purims

Previously, Jewish Treats has presented the history of “Minor Purims,” days on which particular communities commemorate being saved from tragedy. (See Purim of Florence and Purim of The Curtains*). Algiers has two such dates:

What’s in the Book: the Twelve Prophets – Joel
July 12, 2011 – 3:05 am
What’s in the Book: the Twelve Prophets – Joel

The Book of Joel is a mere four chapters long. The prophet Joel lived in the Kingdom of Judea and prophesied during the reign of the wicked King Manasseh (c. 600 B.C.E.).

Hide The Knives
July 11, 2011 – 3:05 am
Hide The Knives

Rabbi Yosef Caro, author of the legal compendium the Shulchan Aruch, the Code of Jewish Law, relates the disturbing story of a man who became so emotional while reciting the third blessing of Birkat Hamazon (Grace After Meals), which asks God to restore Jerusalem (meaning the Holy Temple), that he stabbed himself in the gut with his own knife. The story is recorded as a way of explaining the custom of covering or removing all knives from the table before reciting Birkat Hamazon. Apparently this custom was common enough that it merited mention in the Shulchan Aruch (Orech Chaim 180:5).

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