“Rabbi Meir used to say: A man should not urge his friend to dine with him when he knows that his friend will not do so. And he should not offer him many gifts when he knows that his friend will not accept them” (Chullin 94a).
The laws of guarding Shabbat guarantee that the Jewish people will maintain the Shabbat as a day sacred and distinct from the six work days of the week. The prohibited acts are known as m’lachot, which is best translated as acts of “creative labor,…
While Jewish Treats has previously discussed the requirements for kosher tefillin (Click here for a full description of tefillin, including the difference between the box worn on the head and the box worn on the arm), it should be noted that the ways in which the tefillin are worn have profoundly symbolic. The actual method for “laying tefillin,” as it is called, is intricate and should be reviewed with a rabbi or one experienced in putting on tefillin.
Although the Torah implies that Abraham and his descendants are removed from the fate of the stars (based on Genesis 15:5, Nedarim 32a) – meaning that their personal destinies are not determined through astrology – Judaism does acknowledge the basic astrological map of the sky, but not its efficacy. (For Rabbi Buchwald’s insights into this topic, click here.) The Talmud even includes a list of the Zodiacal signs that correspond to the twelve months of the Hebrew year. Like its corresponding zodiac sign Aquarius, the Hebrew month of Shevat is represented by the water-bearer.
Most people own at least one pair of jeans, if not several. The original, and most widely known, brand of jeans are the Levi 501 Blues, named after the company founded by Levi Strauss.
Upon the recent death of North Korea’s Kim Jong-Il, the press rehashed what is known about the repressive regime, certainly causing many to wonder how any leader could cause such harm to his own people without even a pang of conscience. Reading about modern tyrants, those who cause some or all of their nation’s people to suffer, provides a unique perspective on the actions of Pharaoh of Exodus.
The collected, and posthumously published, works of renowned rabbis often provide deep insights into the rabbis personal philosophies. An excellent example of one such work is Michtav May’Eliyahu,* (A Letter from Eliyahu), one of the most popular “Mussar” volumes today, expounding on Jewish thought and ethical conduct.
“Rabbi Gamaliel sat and expounded, ‘The Land of Israel is destined to bring forth [whole] cakes and wool robes [straight from the ground]… But a certain disciple scoffed at him, quoting, ‘there is no new thing under the sun!’ ‘Come, and I will show you their equal in this world,’ replied he. He went and showed him morels and truffles [mushrooms which appear complete overnight]; and for silk robes [he showed him] the bark of a young palm-shoot [which has a downy, silk-like texture inside]” (Shabbat 30b).
Those familiar with Jewish history are well aware of the expulsion of the Jews from Spain that occurred concurrently with Columbus’ sailing for the new world. A great number of these exiles fled to Portugal, where the already sad tale only grew sadder.
Can you name the speaker who preceded Dr. Martin Luther King Jr.’s “I Have a Dream” speech at the 1963 March on Washington? It was Rabbi (Dr.) Joachim Prinz, a German Jew who had been expelled by the Nazis in 1937. A passionate player in the fight for civil rights, Rabbi Prinz consistently spoke out against the great crime of silence.