During the holiday of Sukkot, Jews live in sukkot (temporary dwellings with a roof of branches or wooden boards) for seven days. Although the bare minimum required for a kosher sukkah is a few walls and a roof of branches through which one can see the stars, there is, as with all Jewish rituals, the practice of hiddur mitzvah, beautifying the mitzvah. There are several ways in which one might beautify one’s sukkah. The simplest beautification, of course, is using quality materials in building the sukkah and setting a beautiful table therein for the holiday meals. The more elaborate means of beautifying a sukkah, however, is through attractive decorations.
During the festival of Sukkot, the sukkah is intended to be our second home. For example, since one would normally dine in the house, on Sukkot one dines in the sukkah. Because the sukkah is temporary, however, moving into the sukkah requires leaving behind some of our material comforts, settling for rather basic necessities, thus creating a more spiritual environment.
The waving of the four species is one of the most beautiful and symbolic mitzvot of the year.
Webster’s Dictionary defines a tabernacle as a temporary dwelling, which is why the Jewish holiday of Sukkot is known as the Feast of the Tabernacles. A sukkah, however, is a lot more specific than simply a temporary dwelling–which is often taken to mean something like a tent or a recreational vehicle.
Now that the Jewish people have repented on Yom Kippur and, hopefully, received Divine forgiveness, it is time to sit back and relax…
Among the unique rituals performed on the holiday of Sukkot were the additional offerings that were sacrificed in the ancient Temple. On the first day of the holiday, 13 young bulls were sacrificed, on the second day 12, on the third day 11, on the fourth day 10, on the fifth day 9, on the sixth day 8 and on the seventh day 7. In total, 70 bulls were offered. Sukkot is the only holiday on which the number of the sacrifices varies from day to day.
“…on the tenth of the month, you shall afflict your souls and do no work at all…for on that day God will forgive you and cleanse you, that you may be clean from all your sins before God” (Leviticus 16:29-30).
Yom Kippur begins this evening before sunset with the recitation of Kol Nidre, which is actually the prelude to the evening service.
Once a year, Jews around the world make a unique, and not always attractive, fashion statement by wearing clunky sneakers or fuzzy slippers. (The Talmud records that the sages wore sandals of bamboo, reeds and palm branches on Yom Kippur – Yoma 78a-b.) Indeed, Jews in contemporary times often choose sneakers over even today’s synthetic materials that look like leather in order to uphold the prohibition against wearing leather shoes on Yom Kippur. Leather shoes are avoided on Yom Kippur as a means of fulfilling the commandment to “afflict your soul”–”…on the tenth of the month, you shall afflict your souls and do no work at all…for on that day God will forgive you and cleanse you, that you may be clean from all your sins before God” (Leviticus 16:29-30).
The observance of Yom Kippur, the Day of Atonement, calls for abstention from five activities: eating/drinking, anointing, washing oneself, wearing leather shoes and marital relations.