In discussions of World War II and the decade leading up to the war, history tends to mainly focus on the major players in Europe (Germany, France and England) and the Pacific (Japan and China). Even Jewish historical accounts (which tend to be quite detailed) overlook the destabilizing impact that the increasing nationalism in other countries had during the 1930s. For instance, most people have not heard of the Thrace Pogroms of 1934. In fact, many readers might even be wondering where Thrace is-certainly not on any 20th century map. Thrace is a region in Southeast Europe, between the Balkan Mountains, the Aegean Sea and the Black Sea. The incident in question actually occurred in “Eastern Thrace,” which is part of Turkey.
Where are you going on your honeymoon? Rather than announce an exotic location like Hawaii or Tahiti (or even Niagara Falls), most traditional Jewish couples answer that they are going to Sheva Brachot.
Born in 1856, in Louisville, Kentucky, Louis Dembitz Brandeis was the child of European immigrants who maintained a minimal Jewish identity. However, his maternal uncle, Lewis Dembitz, lived a more Jewish involved life-style and inspired Brandeis’ subsequent Zionist activities.
Although many Jews were active in the leadership of the Russian Revolution, and the government of the Czar was less than friendly to the general Jewish population, there were many anti-Semitic overtones during the revolution. One well-known chant during the revolution was : “Tea of Wissotzky, Sugar of Brodsky, and the Czar is Leiba Trotsky!” (inferring Jewish domination).
It is human nature to value privacy. This value, probably dates back as far as Adam and Eve. Once they had eaten from the Tree of Knowledge of Good and Evil, they instinctively wished to hide.
Ruth was the Moabite wife of Machlon, one of the sons of Elimelech and Naomi, a wealthy couple who had fled Bethlehem during a bitter famine. Elimelech’s family had settled in Moab, a neighboring country with which Israel had a history of conflict.
According to Leviticus 23, the Feast of Tabernacles (Sukkot, including Shmini Atzeret) lasts for eight days. Creative labor, however, is prohibited only on the first and the eighth days. Why then will Jews around the world (except in Israel) celebrate the first two days and the eighth and ninth days as festival days, refraining from creative labor?
Shortly after the Israelites encamped at the base of Mount Sinai, they agreed to accept the Torah and do all that God had commanded. And so, God declared that He would bring Himself, in the form of a thick cloud, close to the people, that they might hear Him speak. First, however, God instructed Moses that the people must prepare themselves.
On the first day of Sivan in the year 2448 (Jewish calendar), only seven weeks after leaving Egypt, the Israelites reached the Wilderness of Sinai. On the desert plain around the mountain, they set up camp and watched as Moses set off toward the mountain to hear God’s will.
There is an oft-cited Midrash (Sifrei, Dvarim 343) describing how God offered the Torah to the other nations of the world before He gave it to the Jewish people at Mount Sinai. According to this Midrash, the first nation to whom He offered the Torah asked what was in it. When God told them about the law prohibiting stealing, they couldn’t fathom a life without theft. The next nation reacted incredulously to the prohibition of adultery; they were horrified at the idea that God would monitor people’s bedroom behavior! Another nation was unable to accept the prohibition of murder, and so on. When God asked the Jewish people if they would accept the Torah, there were no questions. They declared: “Na’aseh v’nishma” (“We will do and we will listen”).