Say the word slave and the immediate image that comes to mind is a man or woman bound in shackles, possibly cowering under a whip. Modern day slavery is often far more subtle–the chains are perhaps death threats (to the enslaved or their family) or withheld documentation in a foreign country. Jewish Treats presents some Jewish thoughts on this issue that are appropriate for Human Trafficking Awareness Day 2012.
One might not think that Jewish Treats would have much to say about “Peculiar People Day,” as January 10th has been dubbed by those who create new holidays. However, the sages were so aware of a person’s natural reaction to those who are different, that special blessings were designated for just such occasions: Blessed is He who makes strange creatures (for those who are so from birth) and Blessed be the true Judge (for those whose appearance was altered after birth). These blessings remind us that all creatures are God’s handiwork and deserve honor and respect.
Jewish Treats presents to you another local Purim, a day on which one small community commemorates a particularly life-saving event. Purim Hebron, also known as “Window Purim.” Sadly, the community that initially experienced the events of Hebron Purim no longer exists, as the Jews of Hebron suffered so greatly from a pogrom in 1929 that the city was, for many years, virtually bereft of any Jewish population.
It is required by Jewish law that the body of one who has passed away be buried as quickly and as completely as possible, meaning that the entire body (or as much of the remains as possible), including internal organs and blood, be buried together. The most basic understanding of this rule is that in this way one shows respect for the dead, which is an absolute priority in Jewish law. However, the more esoteric reason for this law is the resurrection of the dead.
And it was in the ninth year of [King Zaddekiah’s] reign, in the tenth month, on the tenth (day) of the month, that Nebuchadnezzar, King of Babylon, came, he and all his legions, upon Jerusalem, and encamped upon it and built forts around it. And the city came under siege until the eleventh year of King Zaddekiah. On the ninth of the month [of Av] the famine was intense in the city, the people had no bread, and the city was breached. (The Second Book of Kings 25:1-4)
The Talmud (Megillah 9a-b) relates that King Ptolemy II, the Greek king who ruled Egypt, placed 72 Jewish elders into 72 separate rooms and instructed each of them (individually) to translate the Torah into Greek. Translating any text from one language…
“A person should never discriminate among his children even to the extent of a thread [garment] weighing only two weight-measures of silk, similar to that which Jacob gave to Joseph but not to the other brothers” (Shabbat 10b).
Chanukah is neither directly ordained in the Torah (like Rosh Hashana, Passover, etc.) nor mentioned in any other biblical text (as Purim is in the Book of Esther). The Books of Maccabees are not included in the Biblical canon, because these events occurred after the sages had declared the Tanach (complete Hebrew bible) closed to further additions (around 250 B.C.E.). Writings, such as the Books of Maccabees, which have historical import but are not included in the Tanach, are often referred to as Sfarim Chitzonim (external books) or by the Greek term Apocrypha (hidden books).
Have you ever heard of Yehudit (Judith), the daughter of Yochanan the High Priest, who saved her city, Bethulia, from destruction at the hands of the Syrian-Greek general Holofernes?
Chanukah always overlaps with at least one Shabbat (if not two), and since Chanukah begins on the 25th of Kislev and lasts for eight days, the holiday always coincides with the celebration of Rosh Chodesh(the new month of) Tevet. (Today, 30 Kislev, and tomorrow, 1 Tevet, are both Rosh Chodesh.) This is significant, because both Rosh Chodesh and Shabbat were loathed by the Syrian-Greeks and their observances were outlawed.